Germany de.indymedia
It's evening in the city
The veil between worlds will fall this night. The world that is still hidden from us is not a made world, not a historical guarantee of something different. The world that is threatened by the betrayal of
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The veil between worlds will fall this night. The world that is still hidden from us is not a made world, not a historical guarantee of something different. The world that can become through the betrayal of what exists is only one possibility. The uprisings of our time carry with them the possibility of revolution, but not the fact of its occurrence.
Society's politics with its constitutional mouthpieces have been throwing up new stories into the airwaves for weeks to explain the uprising. It doesn't matter to us whether they dig deeper and deeper into racism or sociology. The promised renewal of the social contract is pretty much the absolute opposite of what the historical party of the uprising must strive for. The fear-mongering about the civil war is an absolute farce; the civil war has long been part of social administration through the normalization of the state of emergency.
For the revolutionary core of the insurgent party, there are a few things to consider in the current phase of the uprisings so that the betrayal and conspiracy of the rebels remains uncontrollable and ungovernable for as long as possible. We currently see two areas that require particular attention. On the one hand, an ethics of destitution and, on the other hand, the question of the tactical location of the revolutionary core in moments of confrontation.
In the current phase of uprisings, the ethics of destitution is characterized by revolutionary gestures and the telling of new stories. The impact of these gestures and stories must be aimed at maintaining the destitute character of the uprisings for as long as possible. Gestures and stories that have the rejection of the world at their core, without ever losing sight of the possibility of revolution.
We have seen in so many moments how the ungovernability of the uprisings gave way to the management of demands. It is in the nature of politics that it continually tries to drag every deviation, every revolt, no matter how small, back into society. But it is precisely this appropriation by politics that needs to be counteracted. The political ethics of revolt must primarily oppose the constitutional interference of politics; Only in this way is there a possibility of the emergence of an experienced we, of the emergence of new, independent cores of revolutionary partisans.
The tactical location of the revolutionary core at this point in time primarily affects our own actions in the confrontation. We who engage in confrontation with a tactical and material understanding of the enemy must ask ourselves where our intervention will have the greatest tactical benefit. In our opinion, this intervention is most useful where it limits the enemy's ability to act, i.e. his mobility, his ability to carry out his own tactics undisturbed, etc. Which means are suitable for this is, in our opinion, primarily a question guided by revolutionary ethics and tactics. Neither spectacle nor restraint are good advisors.
We, who have already looked behind the veil in the uprisings of the past, should make it our task to lift it today for as long as possible so that the worlds behind it have a chance to become present!
Who jump out of the shadows
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